The Meaning and Significance of Namaste

admin — Wed, 21 Oct 2009 20:43:42 +0000

The word ‘namaste’ is a Sanskrit word and is a compound word consisting of “namas or namah” plus “te”. The word “namah” means to ‘bow down to someone in reverence’ and ‘te’ means ‘to you’. So, ‘namaste’ literally means that “I bow down to you out of respect or reverence”. Namaste is the traditional greeting among the Hindus and is used both as "hello" and "good bye". When two people meet, they greet each other by joining their hands in front of the heart, bow down their head and say ‘namaste’. The extended meaning of ‘namaste’ is that ‘the divinity in me salutes the divinity in you’. We can only bow down to someone else when we recognize that the essence of the other person is divine. Also, in order to bow to someone else, we must be able to surrender our ego. When we do that we are ourselves closer to our own divinity. Hence the above extended meaning.

Grammatical note on Namaste

As mentioned above, Namaste is a compound of "namah" and "te". In Sanskrit, two adjacent words are joined together by using the rules called ‘sandhi rules’. When we apply the rules for these two words, the resulting word is "namaste". The word "namah" is what is called an indeclinable. That means the word does not go through any change when the gender or number of the person addressed is changed. It is derived from the root "nam" (pronounced like ‘numb’ with no ‘b’ sound) which means ‘to bow’, ‘to salute’ as a mark of respect or obeisance. The word "te" is the fourth conjugation of the word "yushmad" which means "you". It should be pointed out here that "namah" is always used with the fourth conjugation of the one being addressed. For example, in "om namah shivaaya" (salutations to Lord Shiva), ‘shivaaya’ is the fourth conjugation of ‘shiva’. The word "te" is singular and is the same for masculine and feminine genders. The first conjugation of ‘yushmad’ is ‘tvam’ and is used generally to address someone who is very close to you, like a close friend, or someone who is junior to you either in age or status. When addressing someone who is an elder or not a familiar person, a more formal form of address ‘bhavaan’ is used. Traditionally, "te" is also used when you are trying to communicate with the supreme being, God or your personal deity. This is to indicate that you have a sense of unity, or closeness with the divine.

Here is a link to an interesting video clip where Pastor Eddie Smith is explaining the meaning of ‘namaste’ to his church congregation.

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Yoga Sutras of Patanjali – Brief Introduction

admin — Sat, 23 May 2009 01:02:39 +0000

For most people the word “yoga” brings to mind the image of a yoga model that appears on the cover of a yoga magazine in a pose that is almost impossible to get into for an average practitioner. Yoga is commonly practiced as a routine which helps in improving physical fitness and sometimes as a means to stress management. There is growing awareness that yoga can be effectively used as therapy in treating a variety of ailments, including hypertension, diabetes, heart conditions etc. In India, Baba Ramdev, whose daily TV show is hugely popular, has been very successful in promoting yoga as a therapeutic practice. Those who have been practicing yoga for a while can attest to the physical and physiological benefits that the practice brings.

While all the above mentioned benefits of yoga are certainly desirable, most people are ignorant about the true meaning and purpose of yoga. In sutra 1.2 Patanjali defines yoga as “the ability to control the fluctuations of the mind”. This brief and succinct definition was provided to us by Sage Patanjali, more than three thousand years ago, in the Yoga Sutras. In the Yoga Sutras, Patanjali has provided a very scientific and practical exposition of the philosophy and practice of yoga. One very important section of the book describes what is commonly called “ashtanga yoga” or the Eight Limbs of Yoga which provides practical guidelines for achieving the goal of yoga, i.e., controlling the mind.

Most of the yoga as it is practiced today, called Hatha Yoga, includes physical postures (asanas) and some breathing techniques (pranayama). As you can notice from the eight limbs which are listed below, asana and pranayama are only two of these eight limbs and help establish a strong foundation toward achieving the objectives of yoga. However, to develop a fully integrated practice of yoga and achieve the final objectives of yoga, one needs to include in their routine all the eight limbs of yoga in some form.

Overview of Yoga Sutras

Even though yoga has been mentioned in various ancient texts, including the Vedas, Upanishads, the Bhagavad Gita etc, the credit for putting together a formal, cohesive philosophy of yoga goes to Sage Patanjali. In his Yoga Sutras, Patanjali has provided the very essence of the philosophy and teachings of yoga in a highly scientific and systematic exposition. The Yoga Sutras of Patanjali (YSP) are one of the six darshanas of Hindu schools of philosophy and a very important milestone in the history of Yoga. The book is a set of 195 aphorisms (sutras), which are short, terse phrases designed to be easy to memorize. Though brief, the Yoga Sutras is an enormously influential work that is just as relevant for yoga philosophy and practice today as it was when it was written. The sutras are divided into four chapters (pada) as follows:

Samadhi Pada: The first chapter provides a definition and the purpose of yoga. Various approaches that can be used to achieve the objectives of yoga are provided.
Sadhana Pada: The second chapter contains the practical approach to achieving the goals of yoga. In this chapter the author gives a description of the eight limbs of yoga called Ashtanga Yoga, which is how the yoga sutras are sometimes referred to.
Vibhuti Pada: The third chapter focuses on some of the supernatural powers that an adept yogi may be able to attain.
Kaivalya Pada: In the fourth chapter the nature of the mind and mental perceptions, desire, bondage and liberation and what follows it are discussed.

The Yoga Sutras of Patanjali are also sometimes referred to as "Raja Yoga" or the "Royal Yoga".

Definition of Yoga

In sutra 2 of the first chapter, Patanjali has defined yoga as
“yogascitta vritti nirodhah” (Sanskrit)
"Yoga is the restraint of the modifications of the mind-stuff"
– translation by Swami Vivekananda
In subsequent sutras, Patanjali explains that once the mind is properly restrained, then the “seer” or the “soul, the true self” can rest in its own true nature. Further, as long as the mind is not under control, it continues to assume the form of the “vrittis” or the perturbations in the mind and these vrittis become the cause of human suffering. In simpler terms, what this definition tells us is that we can be peaceful and happy when we can control the mind; else, the mind continues to control us and we stay in a state of suffering.

Ashtanga Yoga (Eight limbs of Yoga)

The eight limbs of yoga as defined in the second chapter are as follows:

Yamas (self restraints): The yamas are guidelines for how to interact with the outside world at a social level. The five yamas are: Ahimsa (non-violence), Satya (truthfulness), Asteya (non-stealing), Brahmacharya (abstinence), Aparigraha (non-hoarding).
Niyamas (observances): The niyamas represent guidelines for self-discipline. The five niyamas are: shoucha (cleanliness), santosha (contentment), tapas (austerity), swadhyaya (study of the scriptures and self-study), and Ishwara pranidhana (surrender to God). Together, yamas and niyamas provide an ethical and moral code to be followed so the aspiring yogi can establish an adequate moral foundation for his/her spiritual journey.
Asana (posture): Asana refers to the seated posture which should be steady and comfortable so the yogi can sit and meditate for long periods of time.
Pranayama (breath control): Pranayama, which literally means stretching or expansion of prana, the vital life force, involves breath control and helps train and prepare the mind for dharana (concentration).
Pratyahara (sense withdrawal): Through pratyahara one gains the ability to withdraw the senses from their objects thus achieving perfect control over the senses.
Dharana (concentration/focus): Dharana involves focusing the mind on a single object of concentration for long periods of time.
Dhyana (meditation): When there is an uninterrupted flow of the mind toward the object of focus, the yogi enters the state of meditation.
Samadhi (total absorption): Finally when even the self-awareness of the mind disappears and only the object of meditation shines through, it is called the state of samadhi. It is only in the highest stage of “Samadhi”, called the “nirbeeja Samadhi” (seedless Samadhi) when the mind is fully under control and brings the yogi to a state of perpetual peace and tranquility.

The main focus of Patanjali is controlling the mind and subduing the fluctuations of the mind, called ‘chitta vrittis’. Once the mind is calm and peaceful, one gets established in his own true nature.

A Great Resource for Yoga Sutras

For an English translation of all the 195 sutras by eight different authors, please visit my website dedicated to the Yoga Sutras here. In addition to the translation, the site also contains the original text of the sutra in the Devanagari script (the script of the Sanskrit language), English transliteration as well as an audio rendition of each sutra.