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My experience with Shankhaprakshalan (Deep Colon cleanse)

It was almost a year ago when I decided that I should attempt the full ‘colon cleansing’ technique called "shankhaprakshalana" (SP). I heard about this technique almost fifteen years ago when I was trying to find a yogic way to help me with my constipation problem.

When I look back, I recall that I had been dealing with constipation right from my school days. In those days I used to drink one or two cups of tea first thing in the morning to help me with bowel movement. Sometimes even after two cups of tea I would have to wait about a half hour before the tea would have its effect.

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Recipes – Granola Crumble and Quinoa Pulao

Here are two more recipes for dishes that we enjoyed at the potluck breakfast at the end of the last 21-day yoga challenge.

  1. Granola Crumble
  2. Quinoa Pulao

Granola Crumble

(contributed by Prakash Bhave)

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Recipes – Banana Bread/Caponata

At the end of the last 21-day yoga challenge program, as per our tradition, all the participants got together over a potluck breakfast. These breakfast get-togethers provide a great opportunity for everyone to socialize and meet each other in a relaxed and informal atmosphere. Moreover, we all get to sample some of the most delicious veggie dishes that everyone shares. Here are the recipes for two of the many delicious dishes that we enjoyed that day. I would like to express my gratitude to Joanne Healey and Pat McElroy for sharing these recipes.

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Brahmacharya (Austerity)

Brahmacharya is perhaps one of the more difficult of the yamas to understand as well as to discuss and explain. In a very traditional sense, brahmacharya means strict sexual control or total celibacy. In India, when a person takes a vow to never get married, he is referred to as a "brahmachari".

The well-known rishi Yajnavalkya says, "Brahmacharya is abstaining from all kinds of Maithuna or sexual enjoyment for ever, in all places and in all conditions, physically, mentally and verbally. "

The word is composed of two words, "brahma" and "charya". Brahma literally means the supreme consciousness and "charya" means to "live in" or "get established in". In this sense Brahmacharya would mean "to get fully established in the divine consciousness". That seems like an immensely difficult goal to achieve since that is the ultimate goal of all yoga practices. So, it is generally believed that Patanjali meant to use this term in its more practical understanding of "total abstinence" or celibacy.

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Parshvottanasana – Standing Side Stretch


intense side stretch

Parshvottanasana (पार्श्वोत्तानासन) (standing side stretch) is a beginning to intermediate level pose which is great for the health of the legs as well as the spine. It provides an excellent stretch for the entire back side of the legs, hamstrings in particular.

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New Year Greetings!

As we come to the end of calendar year 2011, I would like to extend my good wishes to you and your family for a healthy and joyous 2012 ahead. As I look back, the year 2011 has been a good one for me, my family and most importantly for the yoga classes that I teach. Indeed,  I have much to be grateful for. I would like to express my heartfelt gratitude to my students who have continued to support and encourage me through their participation in the various yoga programs that I offer. In particular, the early morning programs – the 21-day yoga challenge and the Pranayama/Meditation Intensive – have been very well received by all those who attended these programs.

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Asteya (Non-stealing)

In today’s discussion, I will be talking about the third of the five yamas – asteya (non-stealing).

Defining Asteya

The word Asteya (अस्तेय) is derived from the Sanskrit root word "steyn" which means ‘to steal’ to ‘to rob’. The word for a thief is "steynaH". "Steyam" is the word for theft. By adding the prefix "a" it becomes ‘asteya’ which means "to not steal or rob".

Understanding Asteya

Vyasa defines "steya" or "theft" as "taking things from others while not following the guidelines provided in the scriptures. There are scriptures called "Dharma Shastras" which define codes of conduct that contain guidelines for behavior in all situations in life. Viewing someone else’s possession such as property or wealth as "mine" and taking possession of it forcefully, deceitfully, unjustly or illegally is stealing. They also preclude acceptance of gifts. "Asteya" or non-stealing is the opposite value which negates these behaviors and actions.

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Satya (Truthfulness)

Let us continue our discussion of the five yamas. In the last article I talked about Ahimsa (non-violence). In this post, I would like to discuss the yama of Satya (truthfulness).

Defining Satya

Sage Vyasa defines Satya as "speech and mind conforming to reality as seen, inferred or heard". In this statement, "seen, inferred or heard" correspond to the three modes of right knowledge (pramana) as given in sutra 1.7. "Seen" corresponds to "pratyaksha" and thus includes information received through all the five senses – touch, smell, taste, sight and hearing. "Inferred" corresponds to "anumana" which is a combination of current perception through any of the five senses with previously stored information.  "heard" corresponds to the "agamas" or "scriptural testimony" or testimony from a highly trustworthy source.

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Ahimsa (Non-violence)

In a previous post I introduced the concept of the eight limbs of yoga (ashtanga yoga) as given in Yoga Sutras of Patanjali. With this post today, I will start discussion of the individual components of the eight limbs. We’ll start by talking about the first of the five Yamas – ahimsa (non-violence).

Defining Ahimsa

The word Ahimsa is a composite of "himsa" with the prefix "a". In Sanskrit, the prefix "a" usually signifies the absence or negation of the term that follows the prefix. The word "himsa" means violence or causing injury or harm. So, "ahimsa" means non-violence or non-injury. It is interesting to note that Patanjali does not provide a definition for any of the terms that are used for the yamas and the niyamas. I believe he must have felt that the students, due to their long training with the teacher, must already be familiar with the basic definition of these terms. What he has provided in the sutras is what one can expect to achieve when fully committed to a yama or a niyama. Continue reading »

Reflections from the Pranayama/Meditation Intensive

We concluded the last 12-day pranamaya/meditation intensive on Sept 18. We had 20 participants for this session, the maximum number that the studio can accommodate. It is truly heartening to see that there is growing awareness among yoga practitioners that pranayama and meditation are very integral to the practice of yoga. Most people practice yoga purely for physical benefits. However, since yoga has the potential to impact us at various levels including physical, mental, emotional, intellectual and beyond, when we limit the practice to physical only, we miss out on all the other benefits that yoga has to offer. I have been offering these pranayama/meditation intensives to emphasize the value and benefits of these components of yoga.

The feedback from all the participants in the program has been very positive and encouraging. Even though waking up early enough to start the class at 6 AM was a challenge for most of them, they all seem to have adjusted to it within  a couple of days. Here is a sampling of some of the comments from the participants:

"Wonderful!! I learned so much about the history and philosophy of Hatha yoga in 12 days …"

"I felt the energy level was high after doing Yoga and Pranayama… "

"… Subhash…you are a kind and passionate teacher and I hope to know you for many years…"

You can read all the comments on my website here.

As many of you are aware, I offer two kinds of morning programs – the 21-day yoga challenge and the pranayama/meditation intensive. Please let me know if you would like to participate in a future similar program.