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Veerabhadrasana (Warrior Pose 1)

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Veerabhadrasana  (वीरभद्रासन)

or the Warrior Pose 1, along with its two siblings called Warrior 2 and Warrior 3, is one of the very commonly practiced asanas. This is a powerful and energizing pose, especially useful for strengthening the leg, hip and thigh muscles.

In my own practice and the classes that I teach, I integrate the practice of Warrior poses as a part of the Surya Namaskar (Sun Salutation) sequence. However, all three variations of the Warrior pose can be practiced independently as standing poses. 

Hope you will enjoy practicing with my good friend Tanu in this video sequence.

Who was Veerabhadra?

Veerabhadra was a mythical warrior, created by Lord Shiva from the strand of his hair to fight against King Daksha. Shiva was married to Daksha’s daughter, Sati who had married Shiva against the wishes of her father. Daksha, in order to take revenge against Shiva, organized a grand yajna (a sacrificial ceremony) in which he invited all the important and not-so-important gods except Shiva. Humiliated at this insult, Sati burned herself in the sacrificial fire. On hearing about it, Shiva was enraged and created Veerabhadra who eventually fought against and destroyed Daksha and his armies.

Warrior 1 Step-by-Step

  1. Come to a standing position at the top of the mat.
  2. Step the right foot back, spreading the feet about 3 to 3.5 feet apart.
  3. Keep the inside edge of the front foot parallel to the side edge of the mat. Turn the back foot about 45 degrees toward the front foot.
  4. Press the back heel firmly against the mat so the back leg is not sagging at the knee.
  5. Make sure that the shoulders and hips are parallel to the front wall.
  6. Make the effort to bend the front knee so that the knee is directly above the ankle and try to keep the shin vertical. Also, try to lower the pelvis so the left thigh becomes parallel to the floor.
  7. Now, begin to raise the arms and bring them up overhead. Keep the palms facing each other, shoulder width apart with the elbows straight. Make the effort to lift the shoulders and rib cage upward. You can continue to look straight ahead or optionally look up at your hands.
  8. If it doesn’t bother your back, you may try to create a gentle arch in the spine by pushing the shoulders slightly backward.
  9. Try to hold the final pose for about 10-12 breaths. Maintain gentle, relaxed breathing while in the pose. Your awareness should stay with the stretch in different parts of the body making sure that you don’t over-stretch at any time. Also, keep observing the quality and depth of your breath.
  10. To come out of the pose, slowly bring the hands down by the side of the body and relax the knees.
  11. Switch the position of the feet and repeat the above steps.
  12. Finally come back to the comfortable standing position.

Benefits

The following benefits are generally associated with all the three variations of the Warrior pose.

  • Improves overall strength, balance and concentration
  • Warrior poses are some of the best for stretching and strengthening the legs, arches of the feet, ankles, calf muscles, knees, hamstring and thighs.
  • Improves blood circulation in the lower limbs
  • Stretches the shoulders, rib cage, chest and the arms
  • As you raise the shoulders up and back, the abdominal muscles and the back muscles are getting stretched.
  • Therapeutic benefits for sciatica and osteoporosis

Contraindications/Cautions

  • Avoid this pose if you have high blood pressure or heart problem
  • If your shoulder hurts, then avoid pulling the shoulders too far out or up
  • If you have neck problems, keep the neck in line with the spine rather than trying to look up at the hands in Warrior 1.
  • If you have knee problems, try not to bend the knee to full 90 degrees in Warrior 1 and 2.

Reclining Twist to relieve back pain

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Lower back pain is perhaps the single most commonly mentioned reason why people join yoga classes. There are several yoga poses that are recommended for taking care of lower back pain – for example, Marjarasana (cat & cow), Pawanamuktasana (wind-relieving pose), Balasana (child pose), all twisting poses etc. One of the poses that I personally enjoy and recommend highly is the Reclining Twist. In Sanskrit, it is variously named as Jathara Parivartanasana – जठरपरिवर्तनासन – (Abdomen Turning), Udarakarshanasana – उदराकर्षणासन – (abdominal stretching), and Supta Matsyendrasana – सुप्तमत्स्येन्द्रासन – (Reclining twist).

The reclining twist is what I call a "feel good asana" as it stretches multiple parts of the body in a gentle way and brings about a sense of refreshing rejuvenation and detoxification.

I hope you will enjoy practicing with this video sequence.

In my own practice, I make it a point to do this pose on a regular basic. I usually do it right after the inversion pose (shoulder stand or headstand) and before the seated spinal twist (Ardha Matsyendrasana).

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21-day Yoga Immersion, Jan 4-24

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Virabhadrasana (Warrior2)

I am pleased to announce the next 21-day Yoga Immersion program. The past programs have been very well received by all the participants. For most of them, it has been truly a life-transforming experience. I invite you to join me on this exciting and deeply rewarding 21-day yoga journey. Here are the particulars:

  • What: 21-day yoga immersion
  • When: Monday, January 4 – Sunday, January 24, 2016
  • Time: 6:00 AM – 7:30 AM
  • Where: 4000 Bear Cat Way, Suite 102, Morrisville, NC 27560
  • Cost: $125
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12-day Meditation Intensive, Dec 9-20

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Padmasana (Lotus Pose)

As you may be aware, I have been offering the combined pranayama (breathing practices)/meditation intensives for some time now. Lately, based on discussions with some of my students, I have decided to offer the pranayama and meditation intensives separately. This will allow me to go deeper into each of the practices in these programs.

I am pleased to announce the next 12-day Meditation Intensive. In this program, I plan to discuss the basic concepts of meditation and also practice several of the meditation techniques. Most of the information that I will be sharing is based on the concepts discussed in Patanjali’s Yoga Sutras and related ancient texts.

No prior pranayama or meditation experience is required.

Here are the particulars:

  • What: 12-day Meditation Intensive
  • When: Wednesday, December 9 – Sunday, December 20, 2015
  • Time: 6:00 – 7:30 AM
  • Location: 4000 Bearcat Way, Suite 102, Morrisville, NC 27560
  • Daily Routine: Light stretching (10-15 minutes), Pranayama (15 min), Relaxation (15 min), Meditation – discussion and practice (45 min)
  • Commitment: A firm commitment to follow this schedule and attend every day
  • Fee: $80
  • To register: fill out the registration form, providing information in all the fields, and submit it online

Strongly recommended

  • Light,’sattvic’, nutritious, VEGETARIAN food
  • No alcohol, drugs, tobacco or any other item of similar nature
  • A personal commitment to continue the practice after the program is over

Please visit here for more details…

Do not hesitate to contact me if you have any questions. I look forward to your participation.

Excellent stretch for shoulders using a strap (video)

In a previous post, I described a few stretches to help release tension from the neck muscles. As we know, the neck and shoulders are closely tied together through the nervous system as nerves from the neck pass through the shoulders and down the arms. As such, stretches for the neck and shoulders are usually practiced together so we can relax both the neck and the shoulders together.

I hope you will enjoy practicing along with the video demonstration.


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Pawana-muktasana (Wind Releasing Pose)

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Pawana Muktasana

Pawana-muktasana (PMA) – पवनमुक्तासन –

is a simple set of asanas, easy to practice, and yet has many far-reaching benefits. These asanas are great for eliminating excess gases from the digestive tract, strengthening the core muscles, massaging the internal organs and giving relief to the lower back.

The name of the asana is a composite of two words – pawana means the wind or air and mukta means liberated or released. So, the common English translation for the pose is "Wind releasing pose".

I hope you will enjoying practicing with me with this video sequence.

Step-by-step

Bending one knee at a time

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Supta-Padangushthasana (Reclining hand-to-toe Pose)

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Reclining hand-toe Pose

Supta Padangushthasana – सुप्त-पादाङ्गुष्ठासन –

(Reclining hand-to-big toe Pose) is an excellent pose to stretch the hamstrings, hips, back of the knees, calf muscles, and ankles. It is also a great stretch for bringing relief for lower back pain.

I hope you will enjoy practicing with me using the video instructions.

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12-day pranayama intensive Nov 11-22

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Vishnu Mudra

As you may be aware, I have been offering the pranayama (breathing practices)/meditation intensives for some time now. Lately, some of my students have suggested that I offer the pranayama and meditation intensives separately.

I am pleased to announce the next Pranayama intensive. In this program, we will be practicing some of the main pranayama techniques given in our ancient yoga texts. I will also discuss the underlying concepts in the practice of pranayama and all the wonderful benefits that the practice can bring us.

No prior pranayama or meditation experience is required.

Here are the particulars:

  • When: Wednesday, November 11 – Sunday, November 22, 2015
  • Time: 6:00 – 7:30 AM
  • Location: 4000 Bearcat Way, Suite 102, Morrisville, NC 27560
  • Daily Routine: Light stretching (10-15 minutes), Pranayama (40 min), Relaxation (15 min), Yoga philosophy (15-20 min)
  • Commitment: A firm commitment to follow this schedule and attend every day
  • Fee: $80
  • To register: fill out the registration form, providing information in all the fields, and submit it online

Continue reading »

Agni Stambha (Fire Log Pose) with video

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Agni Stambhasana (Firelog pose)

If you haven’t tried the pose before and you look at a picture of the pose, the Agni-stambhasana

may seem deceptively simple. However, if you have tightness in the hips, knees or the ankles, this pose can become quite challenging. The word agni-stambha (अग्नि-स्तम्भ) is a composite of two Sanskrit words – Agni means fire and stambha can mean a pillar, a support or just a log. So this name is usually translated as the fire-log pose. In the final position, the position of legs in the pose gives the impression of a couple of fire logs stacked one on top of the other. When you practice the pose, it may actually give you a burning sensation in your hips or knees.

Symbolically, fire is considered to be a cleansing agent. For example, to purify gold, one has to put it in intense heat to get rid of the impurities. The intensity of the agni-stambhasana similarly can help cleanse the body of the toxins deposited in various joints like the hips, knees, thighs and the ankles.

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Struggling with emotional ups and downs? Try Pranayama!

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nāḍī shuddhi prāṇāyāma

How emotions impact breathing

We are all familiar with instances when our emotions can control the breathing rhythm. For example, when we are very angry or agitated, our breathing is very uneven, fast and shallow. When we are very sad, we breathe uneven, sobbing breaths. When we are calm or engrossed in some pleasant activity, like listening to some soulful music, our breathing is very gentle, even and soft. When we are trying to thread a needle, we naturally suspend our breathing as we attempt to move the thread through the hole. These examples demonstrate that our breathing pattern is a good indicator of the state of the mind that we are experiencing at a given time.

From the perspective of yoga, the reverse of the above situation is not only true but highly desirable. Which is to say that by controlling our breathing pattern, we can potentially control our emotions. All of us, at one point of time or another, are overtaken by negative emotions like anger, jealousy, hatred, greed etc. There are other times when we experience positive emotions like love, compassion, tenderness etc.

When we are physically hurt, or have some physiological ailment, we can go to a doctor and get some treatment. Medical science has progressed enough that it can now treat some of the very serious diseases which, only  a few decades ago, were considered untreatable. However, when we look at some of these emotional problems like anger etc, there is no known treatment that a medical doctor can provide. At best, these problems are categorized as neurotic or psychotic and you may be advised to go to a psychiatrist or a ‘shrink’ for treatment. How successful these treatments are is highly debatable.

Rhythms of the universe

Everything in the universe has a natural rhythm of its own. The sun, moon and all the stars have a rhythm. The earth rotates around the sun and around its own axis in a fixed rhythm. Day and night have a rhythm; ocean waves ebb and flow in a rhythm. Within our body, our heart beat, blood circulation, breathing, flow of all fluids, all have a rhythm. As per principles of physics, all matter is nothing but vibrations – atoms and molecules vibrating at various frequencies. Consider water (H20) for example. Its molecular structure doesn’t change whether it is in the form of ice, water or vapor; the only change is in the vibration frequency of the molecules with resulting change in its state.

Mind and emotions

When we go deeper into our mind, every thought, emotion and feeling has a natural rhythm of their own. For example, the emotions of love and anger represent two different vibrations. In addition to the vibrations, every emotion or feeling is also represented by a certain configuration of neurons in our brain. As we know, there are billions of neurons in our brain. They are all interconnected in a huge mesh of networks. Each thought, feeling and emotion is represented by a certain configuration of these neurons. Depending upon the trigger, one of these network configurations gets activated which vibrates at its own natural frequency giving rise to a specific emotion (anger, for example).

Rhythms of āsana and prāṇāyāma

Let us now turn our attention to the practice of yoga and see how yoga might help in dealing with these emotions. At the physical level, the practice of asana (physical postures) involves moving/stretching the body in a rhythmic manner, synchronizing the movement with our breathing pattern. When we practice pranayama, all breathing practices involve rhythmic breathing. According to Yoga Sutras of Patanjali, pranayama involves three variables – ‘desha’ (location), ‘kala’ (duration) and ‘samkhya’ (count). In addition, the breathing can be subtle and gentle or brisk and forced. Based on these variables, a very large number of breathing techniques have evolved. Most of the techniques practiced today are taken from the Hatha Yoga Pradipika, an authoritative text on Hatha Yoga.

Principle of resonance

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Albert Bridge (London)

During the pranayama practice, when we are breathing rhythmically, it is likely that the frequency of vibration might match one of the natural rhythms of an emotion (anger, for example). There is a principle in physics according to which when two waves of similar frequency collide with each other, their force can get magnified many times. It is well known in military circles that soldiers marching in step over a bridge can cause harmonic oscillations which can make the bridge collapse. That is why the soldiers are asked to break step while crossing a bridge. Attached is an image of a plaque at the Albert Bridge in London which conveys this message.

How parnayama helps

Something similar happens with our emotions when their frequency matches the rhythm of the breathing pattern. In this case, even a hidden emotion can come up to the surface making it easier for us to deal with it. Likewise, it is equally likely that the neuron configuration for a given emotion might get disturbed to an extent that the force of the emotion gets weakened. With practice, these emotions can eventually be brought under control quite effectively.

I have attempted to give a somewhat scientific explanation of how the practice of yoga involving rhythmic breathing patterns can positively influence our patterns of emotions. When our emotions are under check, we can perform all our actions more objectively since  we are not stressed out due to negative emotions. This will lead to a happier and more fulfilling life.

 I hope you will find the above useful and convincing enough that it will motivate you to practice yoga (pranayama, in particular) on a regular basis. I would love to receive your feedback. Please leave a comment in the comment box and send it in.